Cognitive impairment, loss of decision-making capacity, and the inability to communicate together create a complex reality where the patient is unable to express their wishes. However, there are a host of original solutions dedicated to these complicated situations.

The goal of palliative care is to provide comfort in situations where a disease is terminal. Does halacha recognize these types of treatments? How much do we factor in the patient’s wishes in these contexts? Is it permissible to administer this treatment when it could shorten the life of the patient? Is there an obligation for man to fight for his life?

Does the obligation of preservation of life mandate treatment at any cost? When are we obligated to treat and when is it proper to exercise restraint? A Compendium of Relevant Halachot

The Torah determines that when faced with between man’s rights and responsibilities to himself and his obligations to others, the approach is “man himself comes before others, no matter what”. What is the moral and philosophic idea behind this fundamental principle?

Is it permissible to dissect a cadaver in order to educate the next generation of doctors? May one consider institutional factors in order to make decisions regarding medical ethics?